According to tradition, in the year 450 BCE, a man embarked on a 400-mile sea voyage from Miletus in Anatolia to Abdera in Thrace, fleeing a prosperous Greek city that was suddenly caught up in political turmoil. It was to be a crucial journey for the history of knowledge. The traveller’s name was Leucippus; little is known about his life, but his intellectual spirit proved indelible. He wrote the book The Great Cosmology, in which he advanced new ideas about the transient and permanent aspects of the world. On his arrival in Abdera, Leucippus founded a scientific and philosophical school, to which he soon affiliated a young disciple, Democritus, who cast a long shadow over the thought of all subsequent times.
Together, these two thinkers have built the majestic cathedral of ancient atomism. Leucippus was the teacher. Democritus, the great pupil who wrote dozens of works on every field of knowledge, was deeply venerated in antiquity, which was familiar with these works. ‘The most subtle of the Ancients,’ Seneca called him. ‘Who is there whom we can compare with him for the greatness, not merely of his genius, but also of his spirit?’ asks Cicero.
What Leucippus and Democritus had understood was that the world can be comprehended using reason. They had become convinced that the variety of natural phenomena must be attributable to something simple, and had tried to understand what this something might be. They had conceived of a kind of elementary substance from which everything was made. Anaximenes of Miletus had imagined this substance could compress and rarefy, thus transforming from one to another of the elements from which the world is constituted. It was a first germ of physics, rough and elementary, but in the right direction. An idea was needed, a great idea, a grand vision, to grasp the hidden order of the world. Leucippus and Democritus came up with this idea.